Two Great Musicians

Today is the birthday of two great musicians – my nephew, Frederic Bager and the composer, Richard Wagner.

Wagner was born in Leipzig in 1813, Frederic in London in 1991, where he studied at the Royal College of Music and the Royal Academy of Music.

Time will in due course adjudicate between them, but in the meantime judge for yourself whether execution trumps composition in this tribute by Frederic to Wagner, an eight-hand sleight-of-hands performance of The Ride of the Valkyries from Wagner’s Die Walkure.

Frederic is available as a recitalist and soloist (max. two hands). Wagner is not.

Happy Birthday, Frederic.

Three Tenors

Tired of Netflix, I took refuge, the other night, in YouTube and found myself binge-watching and listening to three of my favourite Wagnerian tenors of yesteryear – Jon Vickers (1926-2015), Siegfried Jerusalem (1940-) and Alberto Remedios (1935-2016), all of whom I saw performing in London in the ’70s and ’80s. I was a huge enthusiast for Vickers and Jerusalem even then, but have only more recently come to appreciate how splendid and exceptional Remedios was.

Great heroic Wagner tenors, such as these, are ever thin on the ground. They must be heroic in two senses at least – both stylistically and emotionally. They need voices resonant enough to convey the heroism of the characters they sing, and personal heroism in order to be able to walk onto the stage and sing the arduous roles that composers such as Wagner have written for them. Few can keep it up for long. They peak and they fade. I was lucky to hear and see all of them at their best.

Jon Vickers was probably the most extraordinary of the three. Indeed, he had one of the most extraordinary tenor voices of the 20th century, an elemental force that he could barely control (he’s probably loved rather less by those who know how singing works). It suited the operatic characters he inhabited, men struggling with feelings and faults that they, also, could barely control – Otello, Siegmund, Tristan, Peter Grimes, Canio, Samson – rough physical men, acting violently and impulsively.

Here he is as Siegmund (in Die Walkure):

And here as Canio (in Pagliacci):

He was also a profoundly religious man, and temperamental. He had his own strong views as to how a character should be portrayed and sung and, like Peter Grimes, he was averse to ‘interference’.  He viewed Wagner’s Tannhauser as blasphemous and withdrew from a Covent Garden production in the 1980s.

He also sang lieder, but to my ears and eyes he never sounded or looked quite right in the more domestic setting of the lieder recital hall, straining at the leash like a wild animal tamed.

So besotted was I by Vickers the singer/actor that I even wrote to him in the 1980s to ask for his autograph, which, courteously, he sent me. I still have it, scrawled across a photograph of him as Samson, in chains.

 

I was turned on to Siegfried Jerusalem by an article the great journalist Bernard Levin wrote in The Times in the early 1980’s after hearing Jerusalem sing at Bayreuth, hailing him as the yearned-for newcomer heroic tenor, possesed of a splendidly easy, heroic and burnished voice. There was certainly a dearth of good heroic tenors at the time. Peter Hoffman and Rene Kollo were already sounding strained.

Here he is, also singing Siegmund:

It’s a beautiful and eloquent performance. The sheer quality of his voice, the sound itself, is amongst the most beautiful I’ve heard. But in comparison with Jon Vickers it seems emotionally light.

So besotted was I by Jerusalem the singer that I wrote to the Royal Opera House to suggest they engage him more frequently. They replied, courteously, that he lacked the tessitura required for the larger Wagner roles. I think they were wrong about that. He sang Siegfried at Bayreuth and Parsifal at the Met to great acclaim.

 

I heard and saw Alberto Remedios in the ENO English-language production of the ring, conducted by Reginal Goodall, who was famous for making Wagner’s operas last longer than any other conductor.

Remedios was Liverpudlian through and through, his grandfather an immigrant from Spain. Semi-professional footballer, shipyard welder, laddish, I suspect, to the day he died, he possessed a naturally wonderful voice and an aversion, sadly, to learning roles in foreign languages – one of the reasons he never sang at Bayreuth (they also considered his voice too lyrical). I read somewhere that he had difficulty in learning roles in English, too, and on one occasion gave the flowers he was presented with at the end of an opera to his prompter.

Here’s his Siegmund (in German):

And Peter Grimes:

Listen also (on Spotify) to the last act of Reginald Goodall’s Twilight of the Gods. I’ve never heard Siegfried sung more ardently or gloriously.

To learn more about Remedios, you might watch him as he’s cornered by Eamonn Andrews for This is Your Life. You will marvel at how awful TV used to be.

 

They were three wonderful tenors, and though there are equally great Wagnerian tenors singing today (Jonas Kaufmann, amongst a few others) I miss these three particularly – and Jon Vickers most of all.

Hard to love

If I were to come across Siegfried on a dating site (Tinder, I think, not Grindr), I’d swipe him left without a moment’s hesitation.

His profile might look like this:


 

Siegfried 2 (2)

Name: Siegfried von Walsung

Gender: Teutonic

Languages: German, Woodbird

Occupation: Swordsmith, dragon-slayer

Sexuality: There was a moment on the mountain top when I thought Brunnhilde was a man, but on the whole I think I’m straight…

Body type: Athletic (though can look paunchy and middle-aged)

Fetishes: Armour’s nice

About me: Uneducated, ungrateful and unfeeling. Also cruel and violent if crossed. Courageous (I feel no fear – does that make me brave?). Like older women, especially if they’re family (I never met a woman before I met Brunnhilde, and it was kind of exciting to discover she’s my aunt).

Looking for: Glorious brides


 

Nonsense aside, what’s there to like about Siegfried? He’s an oafish idiot, too stupid for fear (courage is surely the mastery of fear, not its absence). He’s only attractive if he can sing well, as last night’s Siegfried (Stefan Vinke) did (though not quite as well as Brunnhilde (Daniela Kohler)). The idea of Siegfried as the epitome of German manhood appals me, so let’s be grateful that the modern German adolescent venerates Conchita Wurst.

wurst

What did Wagner, and his devotees, see in Siegfried? The strong, free man, unburdened by expertise? The man of destiny?

Freedom lies in knowledge, in education and compassion, in the rejection of the seductive lies that underpin nationality. A proper fear of what can go wrong with the world is part of freedom too. Fear is good.

As it happens, Siegfried’s incinerated remains are buried beneath a monument on the outskirts of Leipzig. It’s a shrine to the marvels and mysteries of masculinity (vats of testosterone were mixed with the concrete used for its construction). The vast granite structure has lasted a thousand years. Some say Siegfried merely slumbers (members of the ADF on the whole) but they’ve waited in vain, so far, for his return. What’s more, his reassembly would be a harder task than Siegfried’s re-forging of his father’s shattered sword. There’s no more than an egg-cup of cinders. Wrest Nothung from the granite block in which it’s rested since the curtain came down on Gotterdammerung and you might acquire the mantle of heroism yourself.

On the other hand, better don’t try. We’ve had enough of heroes.

 

 

You need more than love

You Need More

Dexter Dalwood‘s You need more than love hangs in the hallway of my flat in Prague. It’s a realist’s take on the Beatles’ All You Need is Love. Party over, drumkit and flowers abandoned, the Summer of Love has given way to an Autumn of emptiness.

Wagner’s Die Walkure, which I saw last night in Leipzig, is another (though lengthier) demonstration of love’s insufficiency. We want to believe that love can conquer all. Fricka will encourage Wotan to help Siegmund defeat Hunding. Brunnhilde, Wotan’s daughter, will drag so many dead heroes back to Valhalla that the hall will soon be full of mead-swilling, sword-swinging louts. Wotan’s rule will be assured ad infinitum, just like Putin’s. Siegmund and Sieglinde will live and love each other forever, never mind who does the ironing. They’ll breed more Walsungs and wrest the ring from Fafner’s grasp. They might even return it to the Rhinemaidens, though I’m less sure of that – love doesn’t necessarily exclude megalomania. Whatever, they’ll all live happily ever after.

But that’s not how it goes, and it probably wouldn’t engage us as deeply if it did (though we’d be done in two days and it would cost us less). Happy endings are rarely persuasive. The runes inscribed on Wotan’s spear, Fricka’s responsibilities as Minister of Marriage, Wotan’s duty to punish the transgressions of his daughter, all conspire to thwart Wagner’s Summer of Love.  Compelling and irresistible it may be – some think it the supreme form of human bliss  though I prefer music –  love nevertheless isn’t enough, whether filial, conjugal, paternal or incestuously romantic (Sieglinde and Siegmund, after all, are siblings). It doesn’t protect. It doesn’t pay the bills. It doesn’t preserve world order.

That may not be good news but it’s true.

Find out more about love, music and musicians on gigglemusic.

Bach’s Bongs

I’m bothered by Boris’s boorish ‘Bung a Bob for a Big Ben Bong’ and all the other brayings of the British Brexiteers. They don’t quite cause me sleepless nights but when I woke in the early hours of this morning to the bonging of Bach’s bells from the Thomaskirche, near my AirBnB in Leipzig, it was a sweeter sound, to my ears, than any Bong for Brexit could ever be.

I’m in Leipzig for Wagner’s Ring, and a preliminary evening of Bernstein’s Candide. Pacing the well-ordered streets of this cultivated German city I sense that its citizens are happily Leipziggers, Saxons, Germans, Europeans and citizens of the world, without the little-England identity angst so many of my fellow citizens feel.

If Big Ben bongs for Brexit it will toll balefully for me.

 

Wagner for Remain

I saw Wagner’s wonderful Die Meistersinger von Nurnburg at Glyndebourne yesterday – England’s top-notch country house opera house. The British Establishment were out in force, in black bow tie, braving the drizzle as they picnicked on the lawns. I’d seen the opera only once before, in Budapest, in the 1990s. It was a clunky performance with sets constructed, it seemed, from pictures cut out of the back of breakfast cereal packets, and it put me off the opera for two decades, no matter that I love all the others, Parsifal most of all, and live a largely Wagnerian life. Only now do I realise what I’ve been missing. There’s nothing clunky about Meistersinger at all – the Glyndebourne production is lively, joyous and funny. And how apt that it should emphasise Wagner’s pro-Remain sympathies at this dangerous time.

meister

Though Wagner’s music isn’t whistled in the street, his vision in Meistersinger of art lived hand in glove with craft and ordinary suburban life, is wonderfully tempting, if also utopian. He was never exactly a craftsman himself (at least never a baker, cobbler, locksmith, or tailor), but as a poet and composer he sensed his indebtedness to ordinary German life, craft and culture.

The opera tells the story of an aspirant poet/composer/singer, Walther von Stolzing, who is eager to joint the guild of Mastersingers. To do so, he is told, he must learn and follow the guild’s strict rules of composition. The wisest Master, the cobbler, Hans Sachs, sees that Walther’s talent is too great to be constrained by the guild’s stultifying rules, and he persuades the guild that they must bend and adapt to genius when they hear it. Walther, fails at first to persuade the Guild of his talent, but under Sachs’ kind guidance, he eventually wins them over. But, impatient with their pedantry, he is at first unwilling to accept their accolades. Again, Sachs explains that just as the Guild must reform and adapt, so Walther must accept that his talent exists within a tradition created and preserved by others. He must understand that art and culture belong not only to him but to their lesser guardians, the Guild and the people. He accepts.

Better to remain, and reform, than to reject. Better to lead than leave. Wagner was right.

There’s a lot of Wagner’s theory of art in Meistersinger, and it goes on at length about ‘heilige deutsches kunst’- sacred German art. Many see supremacist nationalism in this, but Wagner would equally have argued that for the English there is also ‘sacred English art’, living and breathing in the English shires. Each to his own. And if we could only live and breathe European values, he might have added, as well as national values, we might also one day create ‘heilig Europäische Kunst.’

The British Establishment, in their black ties, braying and whinnying in their own particular way at Glyndebourne yesterday, no doubt took note that reform is possible and that rejection is the wrong path.

And , as if the great master had cast his spell over the land, the polls look better today. The mood may yet swing in favour of Remain.

Singing is Just Saying

I spent the morning on Sunday at the Royal College of Music, at a Master Class on Schubert lieder given by the pianist Roger Vignoles. It was one of several events marking Vignoles’ 70th birthday, (though it seems an odd kind of celebration where he does all the work). He’s best known as an accompanist for singers, but he’s also a teacher at the College, and a soloist. My nephew, Frederic, studies the piano at the College and was taking part as an accompanist.

schubert

It was a long morning, without a break, and the seats were hard, but it was an inspiring and educative morning too – three hours of patient encouragement, explanation and constructive criticism that utterly transformed the performances, by five different baritones and sopranos, of seven of Schubert’s settings of Goethe. They were unhappy songs, mostly about unrequited love, depression, misery, loneliness, anguish, misunderstanding, hopelessness, grief and longing, indeed the full gamut of German angst. One after another the singers stood up and poured out their anguish. Three hours is a lot of anguish, especially without a tea break.

But if there was one thing that Roger Vignoles urged repeatedly, it was not to try too hard.

‘Be less musical,’ he said. ‘Don’t do too much. Don’t try too hard. Don’t feel too much. Let the music do the work.’

It was an informal event with performers and audience gathered on the stage. So informal, in fact, that the audience could even venture its own insights. A lady in front of me piped up with a very good point:

‘If you do too much with the song, you don’t leave anything for us to do,’ she said. ‘An audience mustn’t be told what to feel. We’ve got to listen and make something of it ourselves.’

It was a telling point. The more the singer expresses the meaning and feeling of a song, the less we, the audience, feel. It can be the same with emotionally extrovert music. Reginald Goodall, the slowest Wagnerian conductor in the entire universe, particularly avoided acceleration during the liebestod at the end of Wagner’s Tristan and Isolde, even as Isolde rushed towards her own death, and it was all the more effective because he let the music do the work.

I also remember listening to a well-known long-retired singer talking about his career (so long-retired and so long ago that I’ve forgotten his name). It was one of those ‘An Evening with…’ events at an arts festival. He spoke about how often he was persuaded to sing ‘Ol Man River’ as an encore. So often that almost no song bored him more, though it always brought the house down.

‘So full of feeling,’ his admirers would say. ‘But I was actually thinking about what I’d be eating for dinner,’ he told us, to much hilarity.

Not that singers and actors should be completely disengaged, as he was. Performers should be acutely conscious of their audience, more so than of their own emotions, and they must sing to the audience, tell them things. Singing is saying. But the fact is, a song can move an audience even if the singer is thinking of his dinner.

Roger Vignoles mentioned something David Mamet, the writer and director said – that the actor’s job is just to ‘deliver the text’, no more than that. Singers, too, must deliver the words and the notes, but as simply as possible, without overindulging in interpretation and characterisation.

Not that he could have meant this quite literally. After all, an actor delivering his text as a Dalek in a strident monotone wouldn’t, I think, be effective (unless it’s ‘Exterminate’), but I know what he means. Delivery should be simple and natural. Too much work, too much musicianship, and the song becomes the performer’s, not the composer’s or the poet’s.

David Mamet says the same of writing:

‘A good writer gets better only by learning to cut, to remove the ornamental, the descriptive, the narrative, and especially the deeply felt and meaningful. What remains? The story remains.’

It’s a lesson that applies to nearly everything we do. Don’t wear too many bright colours. Don’t add too much flavour to a soup. Don’t use too many adjectives. Don’t plead too explicitly when you’re selling. Don’t argue too passionately in front of a jury.

Leave something for the audience to do, to think and to imagine.

A Private Prejudice

Apart from those tedious days that come between Christmas and New Year the most unproductive time in the normal course of life is the time you spend in a departure lounge waiting to board a flight. Do you have time to take out your PC and work? Dare you bury yourself in a bestseller and miss the boarding announcements?

On Tuesday morning I was waiting at Gate B1 at Sofia Airport, and I had two pleasures to choose between – software testing, or idle browsing on the internet (the Graham Swift short stories I had on my Kindle somehow hadn’t excited me – he’s not as good as he used to be). I chose the internet.

And time went by, including the scheduled boarding time, and the scheduled departure time. After thirty minutes or so I’d read everything of obvious interest, and as the delay lengthened (no announcements, no apology, no explanation) I had to click on items such as ‘Best ten jokes at the Edinburgh Fringe.’

This is not the kind of item that I would usually read. I’m not fond of jokes. Humour yes, of course, but jokes, no. I can’t tell one-liners and I don’t often find them funny. I prefer the slow-burn humour of a four-hour Wagner opera. No risk of embarrassing LOL or ROFL at Gate B1. But desperate delays call for desperate measures.

So, these are the Edinburgh Fringe’s top ten jokes (Edinburgh Fringe Jokes), starting with the winner, and my scores and sour remarks:

 “I just deleted all the German names off my phone. It’s Hans free”

Puerile. Also panders to traditional anti-German sentiment – 2/10

“Kim Kardashian is saddled with a huge arse … but enough about Kanye West”

Amusingly vicious, I suppose, but a tired formula – 5/10

“Surely every car is a people carrier?”

Yes, true, and who knows why they call them ‘people carriers’ but it’s a dull observation – 2/10

“What’s the difference between a ‘hippo’ and a ‘Zippo’? One is really heavy, the other is a little lighter”

A moderately amusing play on words, and has a good rhythm – 4/10

“If I could take just one thing to a desert island I probably wouldn’t go”

Subversive of all those ‘Desert Island Discs’ shows – 6/10

“Jesus fed 5,000 people with two fishes and a loaf of bread. That’s not a miracle. That’s tapas”

This is my favourite. I like it because I can never see the point of tapas (see more prejudice on this topic below) – 9/10

“Red sky at night. Shepherd’s delight. Blue sky at night. Day”

Subverts a tedious cliché, I suppose, and offers a mad contradiction – 7/10

“The first time I met my wife, I knew she was a keeper. She was wearing massive gloves”

Something to do with football? 1/10

“Clowns divorce. Custardy battle”

Puerile 2/10

“They’re always telling me to live my dreams. But I don’t want to be naked in an exam I haven’t revised for…”

Turns a cliche on its head, and takes a moment or two to sink in. Clever, especially since this one was supposedly submitted by a child – 8/10

But my favourite is the joke about tapas, those hot or cold, ALWAYS TINY, saucers of almost nothing, swimming in oil.

tapas

Tapas, according to Wikipedia, fill those two holes in the Spanish day between breakfast and lunch (taken mid-afternoon), and then between lunch and dinner (taken between ten and midnight). [Isn’t that when the rest of us work?!] So the Spanish eat five meals a day. Apart from the effect on the waistline, there’s the effect on the wallet. They’re usually priced at 3.95 or another number that’s difficult to multiply, and before you know it you’ve spent a small fortune, and you’re still hungry. If it’s the evening, you’ve spent your dinner budget at an inelegant zinc counter in a noisy bar in the back streets of a charming Spanish town, and you’ve still not had your dinner.

And this is how you look afterwards:

stains